Fourth ‘Doctor’ season brings new alien agendas — part 2
This entry was posted on Thursday, May 08. 2008 and is filed under Posts by E. Stephen Burnett,Learning from the Secular.
Last
week’s column (my first in a long time on Speculative Faith) focused on
not-so-hidden intellectual invasions inherent in Doctor Who, courtesy of the British sci-fi programme’s head
writer/producer, Russell T. Davies.
His goals were made more explicit
in a British
newspaper’s article early last month, as the series’ fourth season was
underway: Davies gushes, for example, over a guest appearance by angry Atheist
Richard Dawkins in a forthcoming episode, and claims directly that he hopes
young boys will imitate one series character’s example and declare their own
homosexuality.
However, I’m actually not going to undertake another one of
those anti-culture Christian rants, like the kind you read about in email
forwards. To be sure, Christendom often needs those sorts of rants (even in
email forwards), to oppose truly harmful movies, television programs or other
art forms, politicians, organizations or whatever. This column, continued from
last week, just isn’t going to be one of them.
Instead, the Doctor practices such heroism and wages true battle against evil
influences, resembling Christ like other famous fictitious Christlike-figures,
that it’s well worth seeing.
This meat may have indeed been
sacrificed to idols by its makers (a la 1 Corinthians 10:
23-33), in the hope of furthering anti-Christian agendas. But Biblical truths
are there in these epic stories anyway — like the time-traveling TARDIS ship itself,
surrounded by a perception filter, it seems the writers may just not be able to
see such “spiritually
discerned” elements.
Echoes of the true Time Lord
For those unfamiliar, the Doctor
is a 900-year-old “Time Lord,” the last of a benevolent species of
time-traveling aliens from the planet Gallifrey. In the new series, he is the (almost)
last of his kind, following a great war between the Time Lords and the evil
Daleks. Roaming time and space in his fantastic time-ship, the TARDIS, the
Doctor repeatedly finds himself saving the Earth and universe, often with the
aid of one or more human companions.
Previous Spec-Faith columns,
including this
one and this
by guest blogger Jim Black, have pointed out how the Doctor might well be
called a “Messiah” in some circumstances. Any character, of course, can be
shown as saving the world just as the true God-Man Hero, Christ Jesus, is truly
saving it. Yet the Doctor often does so in a manner that tributes — imitates,
though not in a blasphemous way — the real Lord of Time, Who not only travels
within the vortex of eternity, but created Time itself and dwells infinitely
beyond its limitations.
Perhaps the most poignant
portrayal I recently saw was in the third-season episode The Family of Blood, part 2 of a 2-part adventure. The Doctor and
his human colleague, Martha Jones, have hidden away in 1913
A boy at the school at which the
Doctor (in his human incarnation as a professor) teaches, takes the watch and
discovers its secret. While the aliens finally do invade and wreak their
carnage, the boy keeps the watch to himself, until finally he gives it to the
Doctor.
He did not want to give up the
watch at first, he explains, because he found that at first, the Doctor was a
terror to behold. “He’s like fire and ice and rage,” Tim explains in quiet awe,
tinged with lingering fear. “He’s like the night and the storm in the heart of
the sun. . . . He’s ancient and forever. He burns at the center of time and can
see the turn of the universe. . . . And — and he’s wonderful.”
If that wasn’t enough for a
terrible-and-yet-beautiful Messianic meme, the manner in which the Doctor
finally returns to his true form and dispatches the evil alien Family is even
more so.
After the Family’s spaceship is
destroyed and the Doctor stands tall and angry over the hunters who are now the
hunted, the son of the Family — “Son of Mine” — unexpectedly enters the story
for a voiced-over summary of what happened next.
He never raised his voice. That was the worst thing — the
fury of the Time Lord. And then we discovered why: why this Doctor, who had
fought with gods and demons, why he had run away from us and hidden. He was
being kind.
He wrapped my father in unbreakable chains forged in the
heart of a dwarf star. He tricked my mother into the event horizon of a
collapsing galaxy to be imprisoned there, forever. He still visits my sister,
once a year, every year. I wonder if one day he might forgive her, but there
she is. Can you see? He trapped her inside a mirror. Every mirror. If ever you
look at your reflection and see something move behind you just for a second,
that’s her. That’s always her.
As for me, I was suspended in time and the Doctor put me to
work standing over the fields of
We wanted to live forever. So the Doctor made sure we did.
And that — reflecting and
portraying the truth of God’s wrath and
eternal punishment of evildoers — is something more intentionally “Christian”
fiction would do well to emulate.
Messages
like these are happening even while Davies and others are trying to push a
gay-rights agenda or de facto evolutionary
propaganda. It’s not just religious symbolism — a hymn sung in the episode Gridlock, or a cross-shaped space
station or angelic figures — that makes the program convey Biblical truth. It’s
incidental portrayals of God Himself, in the most surprising ways — and in fantastic,
awesome ways that Christians can appreciate.
So bring on your gay-rights
not-so-subtext Russell T. Davies, and
fall down along with others and “worship” professional God-hater Richard
Dawkins if you wish to. I don’t mind at all; with the true Time Lord’s help, I can see Him there, and avoid the junk.
However, hmm, perhaps Dawkins could be cast as a villain, or at least a victim who’s among the first to go during another alien invasion. I wouldn’t mind, in the slightest, seeing a Dalek “ex-terrrrr-min-ate!” his character. Yes. In slow motion. Because the fury of the real Time Lord is indeed unmatched against rebels who defy Him — yet He can be kind, and even the rebels can reflect His truths in epic storytelling, whether they want to or not.
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Tuesday, May 27. 2008
bdwlf wrote:
As a Who fan, the one thing that always draws me back is the poetic symbolism I see of Christ as humanity's Advocate/Protector, and the general Awesome Bigness of the God of all eternity. Sure, a strict allegorical view would be a bit heretical...but Truth can not help but be present in the universe that was created by Truth Himself. What I have been drawn to the most was the relationship between The Doctor and Rose in the first 2 seasons. I saw such a picture of Christ's love -- in such an unexpected place. And although some may think this blasphemous, there were times when my feeble, finite human mind found it easier to grasp the eternal wonder of a fictional character and then to translate that wonder to the Eternal Creator. Yes, I had devotional moments after contemplating aspects of the Doctor's character and realizing I was creating a mental picture (albeit only in part) of God. It was just the same as my heart stirred as Aslan broke the stone table and I recognized the picture of my own redemption.
And all of that aside, Dr. Who is just plain fun and imaginative. Again, a sign of God's omnipresence -- that His creative nature would be so prevalent in the lives of those who disbelieve. Brilliant!
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